From Sayyad Shah Pet to Saithappettai? Tamil Nadu’s latest renaming spree lacks logic

It is difficult to figure out why the suggested new spellings for these areas in the city are what they are, writes historian V Sriram.

The Tamil Nadu (is that correct) Government, late in the evening on June 10, released a gazette notification of a decision taken on April 1. It proposes a set of English spelling changes – for 1,018 places in the State no less – based on Tamil phonetics.

For the sake of brevity, my commentary focuses on the 96 places within Chennai city, names of which are proposed to be changed. The Government’s release has two columns – one the list of new names as proposed by the District Collectors and the other as suggested by experts who have been consulted. The two reveal lack of agreement in most names, as is to be expected when phonetics in one language are expressed in another.

Take for instance Nandambakkam – why is it Nandhambaakkam in column ‘a’ while it is Nandambaakkam in column ‘b’? On the other hand, Adambakkam is Aadambaakkam is column ‘a’ while it is Aadhambaakkam in column ‘b’!

The options for the two places completely contradict the naming logic when the pronunciations are the same in Tamil. Was the addition of an ‘h’ meant to indicate a soft ‘d’? If so, why is it there for one and not the other? And let us also add here that the correct suffix in both cases ought to have been Pakkam and not Bakkam as there is no such word in Tamil.

Similarly, it is surprising that Tamil scholars have recommended Erukkencheri be changed to Erukkankjeri – jeri is not a word, while Cheri is. In old Tamil it did not mean a slum – we interpreted it that way.

The report does not take into account the fact that some names were not Tamil to start with. Saidapet was once Sayyad Shah Pet – a completely Urdu name. Now, to make it Saithappettai is just not logical. Nobody pronounces it that way. It is always Saidapettai  with the d being soft and that is not the same as ‘th’ when it appears in the middle of a word.

Similarly, Mayilaappoor happens to be a portmanteau of a Tamil and a Sanskrit word – Mayil and Puri. Since in this case we have the tevaram as a reference, why not simply change the name to Mayilai? It is much shorter and easier on the tongue as well. This will also be in line with the usage of Thiruvanmiyoor (why is it not Thiruvaanmiyoor?) and the change of that awful Triplicane to the Divya Prabandham-based Thiruvallikeni.

Lastly, we come to Chintadripet. When we know it was Chinna Tari Pettai historically, why not rename it as such? The two options given – Chintadaripettai and Chinthadharipettai – are both meaningless.

In the light of the spelling variants mentioned above, it is also worth the Government’s while to ponder over whether it is necessary to change well-established place name spellings such as Ambattur to Ambathoor or worse, Ambaththoor. Ur or oor are both pronounced the same way unless it is by a person who knows no Tamil, in which case chances are the rest of the word will be mangled as well.

Just take a test on how many non-Tamils pronounce Chennai or Madras correctly and you will know. And all this wallowing in a plethora of o’s, th’s and aa’s – how many are going to get it correctly? How practical are these spellings?

The whole exercise comes under the head of splitting hairs. Or was it recommended by a numerologist to get COVID to go away? The number 1,018 is enough of an indicator to show that there may be some superstition in all of this.

But looking at it from another point of view – signboard painters and printers can now get busy, as also those who make changes to websites. It could well be a way of kickstarting the economy in the time of this COVID crisis and taking us into that USD 5 trillion bracket that we have been dreaming about.

This story was first published on the author’s blog and has been republished with permission with minimal edits. The original article can be found here.

Leave a Reply

Your email address will not be published. Required fields are marked *

Similar Story

Safety still out of reach: Everyday struggles of women with disabilities

Women with disabilities face increased risks in public and private spaces because of consent violations, unsafe surroundings and neglect.

Every morning, Samidha Dhumatkar travels from her home in Mumbai’s western suburbs to Churchgate, where she works as a telephone operator at a university campus. Her journey involves taking a rickshaw, boarding a train, and walking to her workplace, similar to thousands of other Mumbaikars who commute daily. However, as a person with a visual disability, Samidha’s commute is fraught with threats to her safety. In their book, Why Loiter? Women and Risk on Mumbai Streets, writers Shilpa Phadke, Sameera Khan, and Shilpa Ranade, argue that spaces are not neutral. Moreover, they are not designed equally. “Across geography and time,…

Similar Story

India’s stray dog debate puts the nation’s conscience on trial

Street dogs spark a national test — will India choose compassion or fear as law, humanity and coexistence come under strain?

At the heart of a nation’s character lies how it treats its most vulnerable. Today, India finds its soul stretched on a rack, its conscience torn between compassion and conflict, its legal pillars wobbling under the weight of a single, heartbreaking issue: the fate of its street dogs. What began as a Supreme Court suo moto hearing on August 11th has morphed into a national referendum on empathy, duty, and coexistence, exposing a deep, painful schism. Two sides Caregivers and animal lovers: They follow Animal Birth Control (ABC) and Catch-Neuter-Vaccinate-Return (CNVR). Their goal is to reduce dog populations and rabies…