urban space

On the afternoon of 28th april 2014, I had set myself the task of observing two street corners at either end of Noronha road at Russell market in Shivajinagar - a corner at the Broadway street end and a corner at the St.Mary’s Basilica end (Fig.1). I am reproducing here what I noted and what I sketched there. These were ordinary activities. They probably happen everyday. I observed the urban space – how the vendors create their informal selling spaces on the street and how walkers/shoppers enter these selling spaces and engage in a bargain, a conversation or a purchase.…

The idea of the 'Everyday city' is based on the concept of Everyday Urbanism that was proposed in 1999 by Margaret Crawford & others, wherein the city is seen above all as a social product and which focuses on informal urban spaces. They point out that it is not what the planning initiates for the city but what the people seem to generate as an outcome of their everyday needs. How relevant is this in the context of the Indian city? And, how does it work for Bangalore & other cities? What is the Everyday city here? Is it ...…

The Registrations for the CEPT Winter School in Ahmedabad are now open! There's a wide variety of courses and one of these is 'The Everyday City'. Sharing the details of this course below. Dates: 1st to 17th Dec 2015 Location: School of Architecture & Planning, CEPT University, Ahmedabad In India, as in other parts of the world, some of the physical development of the city is influenced by the everyday practices of its people. The urban spaces are continually transformed by social, cultural, religious, political, economic and other practices. Currently, these practices intermingle with each other and with the streets…

At the Neralu 2014, a discussion on the cultural meaning attached to some of the older, shade-giving trees in the city led to the awareness that people continue to worship the Peepul tree AND informally generate community spaces within their neighbourhoods. This led me to research this idea further and to look at how the peepul tree (Ficus religiosa) shrine with its serpent stones and the raised platform around it, locally called the Ashwath katte, contributes to the making of urban space in the city of Bangalore. The origin of the ashwath katte lies in the rural areas of India. In…

This is a series of photographs that documents the visual evidence of territoriality at the morning flower market in Bangalore. Within this periodic marketplace, a metal fence appears repeatedly at various locations demarcating vehicular and pedestrian zones. The flower vendors seem to use the yellow fence to both mark and defend their territory. The fence is randomly positioned - sometimes to place flower garlands and sometimes to create small enclosures within the large expanse of this urban space.  The boundaries are both physical and non-physical drawn both by the vendors as they sell flowers and by the public as they…

A few months ago when I started writing this blog, I wanted to call it Everyday City and had tried to put down as simple a blog description as I could. I had said it was about ‘observing how the everyday life of the city influences its urban spaces’. Today, I want to go a bit further on this. To begin with, what is meant by ‘everyday life’? In a workshop on Urban Studies that I attended last week, we were told that to think deeper about a research question, one could explore it in terms of ‘contrast’. So, if…