ashwath katte

In an article in LiveMint, ‘Of plagues, people and the everlasting impact of short events’, Anurag Behar, the CEO of Azim Premji Foundation writes, “We have not dealt with anything like this before, individually or collectively as a modern global society.” The article begins with a reference to William McNeill’s book on epidemiological history, Plagues and People that discusses the influence of diseases on the course of humanity. Behar writes about his chance encounter with this book at a Washington DC book store just a month ago and the turn of events thereafter.  As I read this article, I think…

We are looking for two Full-time interns for this research project in Bangalore on: Ashwath katte (tree worship) as a sustainable urban space The research will look at the practice of tree worship which continues to be a part of the everyday life of the people in the city. Specifically, it will look at how the Peepul tree shrine and the raised platform around it, locally called the ashwath katte has developed as a sustainable urban space. Using spatial ethnography and oral history methods, we will attempt to understand how the katte can help sustain not only environmental practices but…

In December 2016, a workshop on ‘Trees, Culture & Urban design’ was held in Bangalore as part of CEPT University’s Summer Winter School program. The focus of this 10-day winter school was to study the practice of tree worship in the city. Specifically, it looked at how people generate and sustain community spaces through worshipping the Peepul tree (Ficus Religiosa) shrine with its serpent stones and the raised platform around it, locally called the Ashwath katte. This workshop was based on previous research. The paper can be accessed here: The practice of tree worship and the territorial production of urban…

The focus at Neralu this year was on Trees & Public spaces - including ashwath kattes, neighbourhood parks and streets. Alongside that, MapUnity developed an online platform where people could upload the location of their neighbourhood kattes, with photographs and a story. Please do log on to: Mapping the Ashwath katte if you have something to share about your own neighbourhood katte or one you’ve seen elsewhere. We hope that as we all share our stories about the Ashwath kattes we have seen and help to map them, we may uncover yet another story about the city of Bangalore - a story about its trees, its culture and…

At the Neralu 2014, a discussion on the cultural meaning attached to some of the older, shade-giving trees in the city led to the awareness that people continue to worship the Peepul tree AND informally generate community spaces within their neighbourhoods. This led me to research this idea further and to look at how the peepul tree (Ficus religiosa) shrine with its serpent stones and the raised platform around it, locally called the Ashwath katte, contributes to the making of urban space in the city of Bangalore. The origin of the ashwath katte lies in the rural areas of India. In…

In the past few months, I've been looking at how people continue to worship trees in Bangalore and how this can generate community space for a neighbourhood. I have been specifically looking at the Peepul tree and its ability to create places of memory and cultural value. The Peepul tree, also known as the Ashvattha in Sanskrit literature is a type of Fig tree (Ficus Religiosa) and the platform around it is locally called ashwath katte. While my research focus has been on how the practice of tree worship contributes to the territorial production of urban space, I have also been…