In pictures: Where mortals, gods and spirits coexist

The diversity of people who live around Bengaluru's lakes is not limited to mortal beings... Even gods and spirits have made lakes their home!

A few weeks back, while writing about Vibhutipura lake, I spoke with Shubha Priya of VIKAS, a citizens’ group associated with the Vibhutipura lake. She pointed out a few interesting facts about the lake, which I missed out on during my previous visits. The idea for composing this essay originated from my interaction with her.

As I had observed in my previous essay, Vibhutipura Lake is a fascinating case-study. On various tracts of the land around the lake, one can find people residing in high-rise apartments. A section of society that is not socio-economically fortunate, lives on some other parts of the land. Certain tracts of land around the lake belong to sarkari agencies as well.

But the diversity of people who live around the lake is not limited to mortal beings… Even gods and spirits have made the lake their home!

For instance, consider the fact that a few local residents sometimes perform Chhath Puja, on the banks of the lake.

Pic: Subha Priya

A few metres away from one of the entrances to the lake, there is a War Memorial dedicated to an Indian warrior from the Second World War.

Pic: Sanchayan Nath

A few meters away from the War Memorial, near one of the fuzzy border areas of the lake, there is a series of graves, of known and unknown origin.

Pic: Sanchayan Nath

It is not just Vibhutipura lake, which is home to gods and spirits; lakes across Bengaluru have welcomed them with open hands. And it is not just Hindu gods and goddesses who love living by the lakes. Lakes are secular in nature – they don’t exhibit any signs of discrimination based on religious beliefs.

For instance, consider Munnekolala Lake. I had the good fortune of visiting the lake in 2012 before the lake rejuvenation processes had begun; and I keep visiting it once in a while even now. The lake rejuvenation process has not displeased the god (van devatha). He continues to live at exactly the same place. The sacred grove has survived too.

Pic: Sanchayan Nath

Or consider Arekere Lakeone will find a church, as well as a temple, very close to each other—again near one of the fuzzy border areas of the lake.

Pic: Sanchayan Nath

Pic: Sanchayan Nath

Halagevaderahalli Lake is interesting too. There appears to be a structure resembling a mosque(?) near one of the fuzzy border areas of the lake.

Pic: Sanchayan Nath

There are also a number of temples, dedicated to different gods and goddesses (goddess Annamma among others), located outside the lake boundaries, across the road on the other side.

Pic: Sanchayan Nath

Pic: Sanchayan Nath

Pic: Sanchayan Nath

The advent of new residents however continues unabated, and the lakes of Bengaluru have no heart to turn them away. I noticed a new unmarked grave this week, just outside the Vibhutipura lake boundary.

Pic: Sanchayan Nath

The lakes of Bengaluru are thus great equalisers. The rich and the poor; humans and animals; gods, goddesses and spirits – all live in the lake premises and near the lake premises, as one big, complicated family!

(with inputs from Shubha Priya)

Related Articles

In pictures: Madiwala Kere Habba
In pictures: Bellandur lake’s fire and snow
The things people do around Vibhutipura lake

Comments:

  1. Radhakrishnamurty says:

    Occupation of lakes is a serious matter. You made it a humorous reading that removes the seriousness. Even for your thesis it may not be a good idea to make it the way it reads.
    Your efforts are appreciated, anyway.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Similar Story

Opinion: Why climate action must recognise and include India’s informal workers

As COP29 discusses ways to mitigate the climate crisis, India must address the adversities faced by informal workers and chalk out plans.

The ongoing COP29 conference in Baku, is a pivotal moment in climate action, focusing on global cooperation to limit warming to 1.5°C. Key priorities include mobilising financial resources for developing countries to submit ambitious climate plans (NDCs) by 2025 and continuing support through the Fund for Loss and Damage (FRLD) established at COP28. COP29 also aims to strengthen adaptation efforts by setting finance-backed targets for the Global Goal on Adaptation.  While COP29 primarily focuses on international climate initiatives, India must address pressing domestic issues. One key group often overlooked is informal workers in Indian cities. Over 80% of India’s urban…

Similar Story

Status check: Key concerns remain as Chennai moves ahead with WTE plans

Greater Chennai Corporation's tender for the Waste-To-Energy plant is at the final stage; Here is what we know about the bidders

17,422 metric tonnes per day — that's the staggering amount of trash the Greater Chennai Corporation (GCC) will generate in 30 years. Currently, Chennai produces 6,143 metric tonnes of waste daily, which adds to the growing piles in Kodungaiyur and Perungudi dump yards. Like many other major cities, GCC is struggling to find a sustainable solution for waste management and has proposed a Waste-To-Energy (WTE) plant. However, the experiences of cities like Delhi are testimony to the significant environmental and health impacts of WTE plants. A recent The New York Times investigative report on the Delhi WTE reveals: "The government…