Articles by Kiran Keswani

The idea of the 'Everyday city' is based on the concept of Everyday Urbanism that was proposed in 1999 by Margaret Crawford & others, wherein the city is seen above all as a social product and which focuses on informal urban spaces. They point out that it is not what the planning initiates for the city but what the people seem to generate as an outcome of their everyday needs. How relevant is this in the context of the Indian city? And, how does it work for Bangalore & other cities? What is the Everyday city here? Is it ...…

In a discussion on ‘The City in the World’ as part of the IIHS City Scripts festival in Bangalore, K.T.Ravindran, Professor & Head of the Urban design department for the last 20 years at the School of Planning & Architecture in Delhi talked of his three favourite cities – New York, Istanbul & Benares. He suggested that in places such as these, the intensity of the life in the city could change its people, it could make them special, different & quirky. On the one hand, these were cities that could draw people from outside, absorb them into their fold, give…

How do you begin to like Bangalore when you have moved here from elsewhere? I remember when we first came here 8 years ago, I yearned for anything that would remind me of Bombay, where I grew up - or of Chennai which was where we had lived for the 3 years before. But, nothing about Bangalore seemed like either Bombay or Chennai. I shared my woes with other friends from Bombay who had also moved here around then. One friend was living in Fraser town and another friend had moved into a quiet neighbourhood in Domlur. They missed Bombay…

The story I’m about to tell here is about the discoveries at the Everyday City workshop at the School of Architecture & Planning, CEPT University. This workshop was held as part of CEPT’s Summer Winter School from 1st to 17th Dec 2015. The question we asked was: How can we bring about small changes in our perception and that of others through documenting how people negotiate streets on an everyday basis? The two key modes of inquiry were Photography and Map-making. The course participants worked in groups of three, approaching topics that they found riveting, ranging from cows in urban…

In his classic book, 'Ways of Seeing' John Berger says, "The relation between what we see and what we know is never settled. "Each evening we see the sun set. We know that the earth is turning away from it." what we know a Street for Cars and People to move what we see  what we know There must be an EDGE differentiating spaces and functions, a distinction between where the street vendor belongs, where the pedestrian walks and where the vehicles move. "We only see what we look at. To look is an act of choice." And, if we were…

The Registrations for the CEPT Winter School in Ahmedabad are now open! There's a wide variety of courses and one of these is 'The Everyday City'. Sharing the details of this course below. Dates: 1st to 17th Dec 2015 Location: School of Architecture & Planning, CEPT University, Ahmedabad In India, as in other parts of the world, some of the physical development of the city is influenced by the everyday practices of its people. The urban spaces are continually transformed by social, cultural, religious, political, economic and other practices. Currently, these practices intermingle with each other and with the streets…

The focus at Neralu this year was on Trees & Public spaces - including ashwath kattes, neighbourhood parks and streets. Alongside that, MapUnity developed an online platform where people could upload the location of their neighbourhood kattes, with photographs and a story. Please do log on to: Mapping the Ashwath katte if you have something to share about your own neighbourhood katte or one you’ve seen elsewhere. We hope that as we all share our stories about the Ashwath kattes we have seen and help to map them, we may uncover yet another story about the city of Bangalore - a story about its trees, its culture and…

At the Neralu 2014, a discussion on the cultural meaning attached to some of the older, shade-giving trees in the city led to the awareness that people continue to worship the Peepul tree AND informally generate community spaces within their neighbourhoods. This led me to research this idea further and to look at how the peepul tree (Ficus religiosa) shrine with its serpent stones and the raised platform around it, locally called the Ashwath katte, contributes to the making of urban space in the city of Bangalore. The origin of the ashwath katte lies in the rural areas of India. In…

The City authorities have decided to redesign and redevelop some of the historic markets in Bangalore. In an article in the Bangalore Mirror, 'Is this the end of the road for the city's iconic markets?', we read that the government believes that a joint venture model will give the markets a facelift and help get higher revenues. I can't help thinking about who has been "designing" our Bazaars? I'm thinking of 'bazaars' as not just the market buildings, but the cluster of push cart vendors at the street corner, the street bazaars, the market precincts that sometimes spread over much…

In the past few months, I've been looking at how people continue to worship trees in Bangalore and how this can generate community space for a neighbourhood. I have been specifically looking at the Peepul tree and its ability to create places of memory and cultural value. The Peepul tree, also known as the Ashvattha in Sanskrit literature is a type of Fig tree (Ficus Religiosa) and the platform around it is locally called ashwath katte. While my research focus has been on how the practice of tree worship contributes to the territorial production of urban space, I have also been…