Celebrating Durga, Kolkata style

The beautiful Bengal cottons were very much in evidence. So, too, was the traditional jewellery - shaankh and pola, haar choodi, noopoor and kaaner phool of every description.

The festive atmosphere of the Dushera/Navarathri season was very apparent at the Durga Puja Pandal on Bannerghatta Road.

At NGR Kalyana Mantapa, on Bannerghatta Road, the South Bangalore Cultural Association, under its President, S Lahiri, began the Pujo festivities on Shasthi (sixth day after the new moon), which fell on 2nd October.

Several cultural programmes were scheduled for the festivities up the 6th of October, when the idol of Durga was  taken in ceremonial procession for "Bisarjan" or immersion, after the worship. Indrashis De Sarkar, a very active volunteer, says smilingly that this Pujo is as old as his marriage!  He remembers bringing an image from Kumartuli the first time.  Now, a group of artisans come over from West Bengal, three months ahead, and make the images in Ulsoor. The priests are also from Kolkata.

This year, he says,  the emphasis for the cultural events was on various bands from Kolkata, such as ‘Indian Blues’ and ‘Maseeha’. There was also a Bangalore band, ‘7 Sur’, on Monday evening. Every evening there were dance performances, too. Lunch and dinner, consisting of the traditional Bengali bhog, was served free to devotees. There were also the food stalls set up outside. "Contributions from well-wishers, and corporates, are what enable us to conduct the Pujo each year," adds Lahiri.

Chat stall at SBCA Durga pandal. Pic: Deepa Mohan

Alakananda, who came to visit the Pujo all the way from Sadashiva Nagar, was very impressed with the dance performance that evening. “Pujo is a great occasion to showcase the talent of many of our youngsters,” she smiled.

White and red are  the predominant colours of the sarees that the Bengali women wore. Though the traditional Bengali way of wearing the saree (with a keychain tied to the end of a pallu, thrown over a shoulder) was no longer in evidence, even with the older women, the beautiful Bengal cottons were very much in evidence. So, too, was the traditional jewellery of Bengal. The shaankh (bangles made from cross-sections of conch shells) and pola (bangles of lac) were augmented with other haar (necklaces) and choodi (bangles), noopoor (anklets) and kaaner phool (earrings) of every description. 

Many men wore the dhuti paanjaabi (dhoti and kurta);  the traditional tucking-into-the-pocket of the pleated end of a starched dhuthi was not to be seen. Joothi (traditional footwear) was still seen on some feet….but I didn’t spot aalta, the flower-based red dye for the feet.

I gorged myself on jhaal mudi, puchka (the Bengali equivalent of pani puri) and singhaada (Bengali samosas), and ate a few sondesh and ….how could I miss it?….rosogolla, that essence of Bengali-dom! I looked for chaa (tea) in bhaand (mud cups that can be smashed afterwards) but did not find any.

The chatter and hubbub of people meeting and greeting each other, the notes of the musicians and the anklets of the dancers, and the beat of the dhaakiya when the worship started….it took me back to my life in Kolkata.

I also went to visit the Pujo organized by the Bengali in Bangalore Society, at AICOBOO Nagar, in BTM Layout. I was quite impressed by the idols chosen, in the traditional idiom,  which had a lot of  hand-crafted  pith work as ornamentation. The devotees all stood as the evening Arati was performed by the priest. The lighting, with the necessary generator backup, was well executed. However, being a younger group, it was obvious that the pandal was suffering from some teething pangs.

The Durga idol at the BTM AICOBOO grounds celebrations. Pic: Deepa Mohan

The open-air venue was extremely muddy. and the few stalls that had been set up could not even be reached, even though granite chips had been spread over the muddy ground. Also, the caterers’ offerings fell well below the mark.The traditional Bengali dishes like Luchi and Alur Dom, though advertised were not available, and the cold singhadas were not very appealing. In spite of this, it was a creditable effort by the "Bengali in Bangalore" group, and we wish them every success in the coming years!

On Dasami Day, I visited the pandals again…both venues wore a forlorn, desolate look after the end of the festivities. At N G R Kalyana Mantapa, a group of women were sweeping up the debris, under the supervision of some of the volunteers. This follow-up cleaning was very impressive. A van had come to take away the chairs, and the decorations….an empty hall, echoing with the memories of the chatter of the crowds, waited to serve its turn and welcome the Mother Goddess again, in the years to come.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Similar Story

‘Banni Nodi’: How a place-making project is keeping history alive in modern Bengaluru

The Banni Nodi wayfaring project has put KR market metro station at the heart of a showcase to the city's 500-year urban history.

KR market metro station is more than a transit hub in Bengaluru today, as it stands at the heart of a project that showcases the city's 500-year urban history. The Banni Nodi (come, see) series, a wayfinding and place-making project, set up in the metro station and at the Old Fort district, depicts the history of the Fort as well as the city's spatial-cultural evolution. The project has been designed and executed by Sensing Local and Native Place, and supported by the Directorate of Urban Land Transport (DULT) and Bangalore Metro Rail Corporation Limited (BMRCL).  Archival paintings, maps and texts,…

Similar Story

Wounds of cyber abuse can be deep, get expert help: Cyber psychologist

Cyber psychologist Nirali Bhatia says that parents, friends and relatives of sufferers must not be reactive; they should be good listeners.

As technology has advanced, cyber abuse and crime has also increased. Women and children are particularly vulnerable, as we have seen in our earlier reports on deepfake videos and image-based abuse. In an interview with Citizen Matters, cyber psychologist, Nirali Bhatia, talks about the psychological impact on people who have been deceived on the internet and the support system they need. Excerpts from the conversation: What should a person do, if and when they have fallen prey to a deep fake scam or image abuse? We need to understand and tell ourselves it is fake; that itself should help us…